Saturday, 19 January 2013

PRE-HISTORIC ARCHEOLOGICAL SITES IN UGANDA

Ghandi’s Shrine
 

Ghandi’s Shrine in Uganda? It comes as a bit of a surprise, doesn’t is? Well, there really is Ghandi’s Shrine in Uganda, near the Source of the Nile. Upon Ghandi’s death in 1948, his ashes were divided up and sent to many locations around the world to be scattered, and some ended up in the Nile River at Jinja. Near the source of the Nile plaque is a small memorial garden commemorating Mahatma Ghandi, the centerpiece is a bronze bust donated by the Indian government. The place is becoming a pilgrimage site for Ugandan Indians.
 

Rock Art Of Teso
 

Prehistoric rock art typically in red or white is found in eastern Uganda, in the Teso Districts of Kumi and Soroti. They are found in Nyero, Kakoro, Obwin Rock, Ngora and Lolui Island on Lake Kyoga. Little is known about the artists but in order to paint, they sourced from natural materials. Red pigments were created by scraping the surface ofred rock while the white paint from a mix of clay, dung and sap. Of these paintings, the ones at Nyero are more expressive but all are worth a visit for their archaeological and prehistoric import and interest.
 

Nsongezi Rock Shelter
 

It’s one of the most important Stone-Age Sites in Uganda. Excavations have yielded a large number of stratified pottery shards dating as far back as 1000 AD into the 19th century which collectively represents the various style ranges characteristic of the period. Found 75km south of Mbarara near Kikagati a former mining centre along the Tanzanian border, it’s worth visiting if interest in archaeology is more than a passing one.
 

Ntusi and Bigo Bya Mugenyi Earthworks
 

Ntusi is the site of what was the most ancient large human settlement which even predates the Bachwezi known as the first people. Although evidence of iron smelting, ivory and wood carving and large amounts of pottery have been found, one of the most unusual findings at Ntusi is a small fired clay cylinder covered in knobs- thought to have been used for ritual divination, and the Ntusi Mounds which are two immense mounds locally known as the male and female mound. Excavations have shown them to be deposites of over 300 years. There are several scraped depressions scattered around the village, the largest being the 20m deep Bwogero depression which lies 150m from the male mound.

Bigo Bya Mugenyi 

Bigo Bya Mugenyi is the largest and most archaeologically important. Bigo Bya Mugenyi literally tanslates to mean “ Fort of the Stranger” but according to tradition, the earthworks were excavated to protect the Chwezi Empire from incursion from the foreign Luo from Sudan. Most of the earthworks are deep and excavated from solid rock. Found in Fort Portal, Ntusi is a walkable distance from the District Head quarters whereas Bigo is much further and can be got to in a 4X4, although a bicycle is the best way to get there. Ntusi and Bigo are worth visiting for their historical and archaeological importance.



Munsa Earthworks
 

Munsa Earthworks are the second largest in Uganda. Their name is derived from the Runyoro expression Mu-esa, which means ‘place of trenches’. The earthworks consist of a network of trenches. The earthworks are 7m wide and 3 feet deep and V shaped and were definitely excavated to safeguard the Bachwezi from possible outside attacks. The Bikekete Hill which is surrounded by the Earthworks is of particular interest because recent archaeological studies have revealed discoveries of an intact clay furnace used smelting iron, glass beads suggesting trade with coastal Swahili and a royal burial chamber deduced as such from the evidence of human skeletons with one underneath the other- a burial accorded kings in which a subject was buried with the King to look after him in the afterlife. At Bikekete Hill there is also a cave once inhabited by a Chwezi Prince- Kateboha. The earthworks are found in Mubende, about 40km north.
 

Nakayima Tree
 

It is an unusual tree steeped in spirituality. The tree is a towering 40m in height, many centuries old and supported by buttressed roots that from the base create numerous hollows and in these the spirit of Nakayima, a sorceress is believed to be resident. Although the last sorceress died almost a 100 years ago, it’s an active shrine visited by believers and worshippers hoping for Nakayima’s blessings. These make offerings of coins and cowerie shells while her followers occasionally spend nights by the tree and sacrifice a goat or pig as offering to the sorceress. The tree is found on the top of Mubende hill.